E

Estienne, the name of a family of French painters. See Stephens.

Est-il-possible? the name given by James II. to Prince George of Denmark, the husband of Princess Anne, from his invariable exclamation on hearing how one after another had deserted the Stuart cause; he ended with deserting it himself.

Estrades, Count d', a French diplomatist (1579-1680).

Estremadura (1,111), a coast province of Portugal, between Beira and Alemtejo, watered by the Tagus; richly fertile in many parts, but sparely cultivated; silk is an important industry, and an increasing; Lisbon is the chief city, and with Setubal monopolises the trade; salt, fruits, wine, and oil are exported; also name of a district in Spain between Portugal and New Castile, now divided into the provinces of Badajoz and Cácéres.

Etéocles, a son of Oedipus, king of Thebes, agreed on the banishment of his father to govern the state alternately with his brother Polynices, but failing to keep his engagement, the latter appealed to his guardian, out of which there arose the War of the Seven against Thebes, which ended in the slaughter of the whole seven, upon which the brothers thought to end the strife in single combat, when each fell by the sword of the other.

Eternal City, ancient Rome in the esteem of its inhabitants, in accordance with the promise, as Virgil feigns, of Jupiter to Venus, the goddess-mother of the race.

Eternities, The Conflux of, Carlyle's expressive phrase for Time, as in every moment of it a centre in which all the forces to and from Eternity meet and unite, so that by no past and no future can we be brought nearer to Eternity than where we at any moment of Time are; the Present Time, the youngest born of Eternity, being the child and heir of all the Past times with their good and evil, and the parent of all the Future, the import of which (see Matt. xvi. 27) it is accordingly the first and most sacred duty of every successive age, and especially the leaders of it, to know and lay to heart as the only link by which Eternity lays hold of it and it of Eternity.

Ethelbert, a king of Kent, in whose reign Christianity was introduced by St. Augustin and a band of missionaries in 597; drew up the first Saxon law code (552-616).

Etheldreda, a Saxon princess, whose name, shortened into St. Audrey, was given to a certain kind of lace, whence "tawdry"; she took refuge from the married state in the monastery of St. Abb's Head, and afterwards founded a monastery in the Isle of Ely (630-679).

Ethelred I., king of Saxon England (866-871), predecessor and brother of Alfred; his reign was a long and unsuccessful struggle with the Danes.

Ethelred II., the Unready, a worthless king of Saxon England (979-1016), married Emma, daughter of Richard, Duke of Normandy, a step which led in the end to the claim which issued in the Norman Conquest (968-1016).

Ether, a volatic liquid prepared from the distillation of alcohol and sulphuric acid at high temperature; is colourless, and emits a sweet, penetrating odour; is highly combustible; a useful solvent, and an important anæsthetic.

Ether, a subtle element presumed to pervade all interstellar space, vibrations in which are assumed to account for the transmission of light and all radiant energy.

Etheredge, Sir George, the originator of the kind of comedy "containing a vein of lively humour and witty dialogue which were afterwards displayed by Congreve and Farquhar"; has been called the "founder of the comedy of intrigue"; he was the author of three clever plays, entitled "Love in a Tub," "She Would if She Could," and "Sir Fopling Flutter" (1636-1694).

Ethics, the science which treats of the distinction between right and wrong and of the moral sense by which they are discriminated.

Ethics of Dust, The, "a book by Ruskin about crystallography, but it twists symbolically in the strangest way all its geology into morality, theology, Egyptian mythology, with fiery cuts at political economy, pretending not to know whether the forces and destinies and behaviour of crystals are not very like those of a man."

Ethiopia, a term loosely used in ancient times to indicate the territory inhabited by black or dark-coloured people; latterly applied to an undefined tract of land stretching S. of Egypt to the Gulf of Aden, which constituted the kingdom of the Ethiopians, a people of Semitic origin and speaking a Semitic language called Ge'ez, who were successively conquered by the Egyptians, Persians, and Romans; are known in the Bible; their first king is supposed to have been Menilehek, son of Solomon and the Queen of Sheba; their literature consists mostly of translations and collections of saws and riddles; the language is no longer spoken.

Ethnology, a science which treats of the human race as grouped in tribes or nations, but limits itself to tracing the origin and distribution of races, and investigating the physical and mental peculiarities and differences exhibited by men over all parts of the globe; the chief problem of the science is to decide between the monogenous and polygenous theories of the origin of the race, and investigation inclines to favour the former view. The polygenous argument, based on the diversity of languages, has been discarded, as, if valid, necessitating about a thousand different origins, while the monogenous position is strengthened by the ascertained facts that the different racial groups are fruitful amongst themselves, and present points of mental and physical similarity which accord well with this theory. Ethnologists now divide the human race into three main groups: the Ethiopian or negro, the Mongolic or yellow, and the Caucasic or white.

Étienne, St., (133), an important French town, capital of the dep. of the Loire, on the Furens, 35 m. SW. of Lyons; chief seat of the iron-works of France; also has noted ribbon factories.

Etive, a sea-loch in Argyllshire, Scotland, is an inland extension of the Firth of Lorne, about 20 m. in length, and varying in breadth from 2 to ¼ m.; the mountain scenery along the shores grandly picturesque; the river which bears the same name rises in Rannoch Moor, and joins the loch after a SW. course of 15 m.; both loch and river afford salmon-fishing.

Etna, a volcanic mountain on the E. coast of Sicily, 10,840 ft. high; a striking feature is the immense ravine, the Val del Bove, splitting the eastern side of the mountain, and about 5 m. in diameter; on the flanks are many smaller cones. Etna is celebrated for its many and destructive eruptions; was active in 1892; its observatory, built in 1880, at an elevation of 9075 ft. above sea-level, is the highest inhabited dwelling in Europe.

Eton, a town in Buckinghamshire, on the Thames, 22 m. SW. of London; celebrated for its public school, Eton College, founded in 1440 by Henry VI., which has now upwards of 1000 scholars.

Être Suprême, the Supreme Being agreeably to the hollow and vacant conception of the boasted, beggarly 18th-century Enlightenment of Revolutionary France.

Etruria, the ancient Roman name of a region in Italy, W. of the Apennines from the Tiber to the Macra in the N.; inhabited by the Etruscans, a primitive people of Italy; at one time united in a confederation of twelve States; gradually absorbed by the growing Roman power, and who were famous for their artistic work in iron and bronze. Many of the Etruscan cities contain interesting remains of their early civilised state; but their entire literature, supposed to have been extensive, has perished, and their language is only known through monumental inscriptions. Their religion was polytheistic, but embraced a belief in a future life. There is abundant evidence that they had attained to a high degree of civilisation; the status of women was high, the wife ranking with the husband; their buildings still extant attest their skill as engineers and builders; vases, mirrors, and coins of fine workmanship have been found in their tombs, and jewellery which is scarcely rivalled; while the tombs themselves are remarkable for their furnishings of chairs, ornaments, decorations, &c., showing that they regarded these sanctuaries more as dwellings of departed spirits than as sepulchres of the dead.

Ettmüller, Ernst Moritz Ludwig, a German philologist, born at Gerfsdorf, Saxony, professor of German literature in Zurich in 1863; did notable work in connection with Anglo-Saxon and in Middle German dialects (1802-1877).

Ettrick, a Scottish river that rises in Selkirkshire and joins the Tweed, 3 m. below Selkirk; the Yarrow is its chief tributary; a forest of the same name once spread over all Selkirkshire and into the adjoining counties; the district is associated with some of the finest ballad and pastoral poetry of Scotland.

Ettrick Shepherd, James Hogg (q. v.).

Etty, William, a celebrated painter, born at York; rose from being a printer's apprentice to the position of a Royal Academician; considered by Ruskin to have wasted his great powers as a colourist on inadequate and hackneyed subjects (1787-1849).

Euboea (82), the largest of the Grecian Isles, skirts the mainland on the SE., to which it is connected by a bridge spanning the Talanta Channel, 40 yards broad; it is about 100 m. in length; has fine quarries of marble, and mines of iron and copper are found in the mountains; Chalcis is the chief town.

Euclid of Alexandria, a famous geometrican, whose book of "Elements," revised and improved, still holds its place as an English school-book, although superseded as such in America and the Continent; founded a school of Mathematics in Alexandria; flourished about 300 B.C.

Euclid of Megara, a Greek philosopher, a disciple of Socrates, was influenced by the Eleatics (q. v.); founded the Megaric school of Philosophy, whose chief tenet is that the "good," or that which is one with itself, alone is the only real existence.

Eudæmonism, the doctrine that the production of happiness is the aim and measure of virtue.

Eudocia, the ill-fated daughter of an Athenian Sophist, wife of Theodosius II., embraced Christianity, her name Athenais previously; was banished by her husband on an ill-founded charge of infidelity, and spent the closing years of her life in Jerusalem, where she became a convert to the views of Eutyches (q. v.) (394-400).

Eudoxus of Cnidus, a Grecian astronomer, was a pupil of Plato, and afterwards studied in Egypt; said to have introduced a 365½ day year into Greece; flourished in the 4th century B.C.

Eugene, François, Prince of Savoy, a renowned general, born at Paris, and related by his mother to Cardinal Mazarin; he renounced his native land, and entered the service of the Austrian Emperor Leopold; first gained distinction against the Turks, whose power in Hungary he crushed in the great victory of Pieterwardein (1697); co-operated with Marlborough in the war of the Spanish Succession, and shared the glories of his great victories, and again opposed the French in the cause of Poland (1663-1736).

Eugénie, ex-Empress of the French, born at Granada, second daughter of Count Manuel Fernandez of Montigos and Marie Manuela Kirkpatrick of Closeburn, Dumfriesshire; married to Napoleon III. in 1853; had to leave France in 1870, and has since January 1873 lived as his widow at Chiselhurst, Kent; b. 1826.

Eugenius, the name of four Popes. E., St., I., Pope from 654 to 658 (festival, August 27); E. II., Pope from 824 to 827; E. III., Pope from 1145 to 1153; E. IV., Pope from 1431 to 1447.

Eugenius IV., Pope, born at Venice; his pontificate was marked by a schism created by proceedings in the Council of Basel towards the reform of the Church and the limitation of the papal authority, the issue of which was that he excommunicated the Council and the Council deposed him; he had an unhappy time of it, and in his old age regretted he had ever left his monastery to assume the papal crown.

Eugubine Tables, seven bronze tablets discovered in 1441 near Eugubium, in Italy, containing inscriptions which supply a key to the original tongues of Italy prior to Latin.

Euhemerism, the theory that the gods of antiquity are merely deified men, so called from Euhemeros, the Greek who first propounded the theory, and who lived 316 B.C.

Eulenspiegel (i. e. Owl-glass), the hero of a popular German tale, which relates no end of pranks, fortunes, and misfortunes of a wandering mechanic born in a village in Brunswick; buried in 1350 at Mölln, in Lauenburg, where they still show his tombstone sculptured with an owl and a glass.

Euler, Leonhard, a celebrated mathematician, born at Basel; professor in St. Petersburg successively of Physics and Mathematics; came to reside in Berlin in 1741 at the express invitation of Frederick the Great; returned to St. Petersburg in 1746, where he died; besides many works issued in his lifetime, he left 200 MSS., which were published after his death (1707-1783).

Eumenides (i. e. the Well-meaning), a name given to the Erinnyes (q. v.) or Furies, from a wholesome and prudent dread of calling them by their true name.

Eumolpus, the founder of the Eleusinian Mysteries, alleged to have been a priest of Demeter or Ceres.

Eunomians, an ultra-Arian sect of the 4th century, which soon dwindled away after breaking from the orthodox Church; called after Eunomius (q. v.).

Eunomius, an Arian divine, born in Cappadocia; head of a sect who maintained that the Father alone was God, that the Son was generated from Him, and the Spirit from the Son; was bishop of Cyzicum, a post he by-and-by resigned; d. 394.

Eupatoria (13), a Russian town on the Crimean coast, in the government of Taurida, 40 m. NW. of Simferopol; has a fine Tartar mosque, and does a large export trade in hides and cereals; during the Crimean War was an important military centre of the Allies.

Euphemism, is in speech or writing the avoiding of an unpleasant or indelicate word or expression by the use of one which is less direct, and which calls up a less disagreeable image in the mind. Thus for "he died" is substituted "he fell asleep," or "he is gathered to his fathers"; thus the Greeks called the "Furies" the "Eumenides," "the benign goddesses," just as country people used to call elves and fairies "the good folk neighbours."

Euphrates, a river in West Asia, formed by the junction of two Armenian streams; flows SE. to Kurnah, where it is joined by the Tigris. The combined waters—named the Shat-el-Arab—flow into the Persian Gulf; is 1700 m. long, and navigable for 1100 m.

Euphrosyne, the cheerful one, or life in the exuberance of joy, one of the three Graces. See Graces.

Euphuism, an affected bombastic style of language, so called from "Euphues," a work of Sir John Lyly's written in that style.

Eure (349), a dep. of France, in Normandy, so called from the river Eure which traverses it.

Eure-et-Loir (285), a dep. of France lying directly S. of the preceding; chief rivers the Eure in the N. and the Loir in the S.

Eureka (i. e. I have found it), the exclamation of Archimedes on discovering how to test the purity of the gold in the crown of Hiero (q. v.); he discovered it, tradition says, when taking a bath.

Euripides, a famous Greek tragic dramatist, born at Salamis, of wealthy parents; first trained as an athlete, and then devoted himself to painting, and eventually to poetry; he brought out his first play at the age of 25, and is reported to have written 80 plays, of which only 18 are extant, besides fragment of others; of these plays the "Alcestes," "Bacchæ," "Iphigenia at Aulis," "Electra," and "Medea" may be mentioned; he won the tragic prize five times; tinged with pessimism, he is nevertheless less severe than his great predecessors Sophocles and Æschylus, surpassing them in tenderness and artistic expression, but falling short of them in strength and loftiness of dramatic conception; Sophocles, it is said, represented men as they ought to be, and Euripides as they are; he has been called the Sophist of tragic poets (480-406 B.C.).

Europa, a maiden, daughter of Agenor, king of Phoenicia, whom Zeus, disguised as a white bull, carried off to Crete, where she became by him the mother of Minos, Rhadamanthus, and Sarpedon (q. v.).

Europe (361,000), the most important, although the second smallest, of the five great land divisions of the globe; is, from a geographical point of view, a peninsula of Asia; the Caspian Sea, Ural River and mountains, form its Asiatic boundary, while on the other three sides it is washed by the Mediterranean on the S., Atlantic on the W., and Arctic Ocean on the N.; its coast-line is so highly developed that to every 190 sq. m. of surface there is 1 m. of coast; this advantage, combined with the varied adaptability of its land, rivers, and inland seas, and its central position, has made it the centre of civilisation and the theatre of the main events of the world's history. Its greatest length is 3370 m. from Cape St. Vincent to the Urals, and its greatest breadth 2400 m. from Cape Matapan to Nordkyn, while its area is about 3,800,000 sq. m.; it is singularly free from wild animals, has a fruitful soil richly cultivated, and possesses in supreme abundance the more useful metals. Its peoples belong to the two great ethnological divisions, the Caucasian and Mongolian groups; to the former belong the Germanic, Romanic, Slavonic, and Celtic races, and to the latter the Finns, Magyars, and Turks. Christianity is professed throughout, except amongst the Jews, of whom there are about six millions, and in Turkey, where Mohammedanism claims about seven millions; of Catholics there are about 155 millions, of Protestants 85, and of the Greek Church 80. Amongst the 18 countries the form of government most prevailing is the hereditary monarchy, resting more and more on a wide representation of the people.

Eurotas, the classic name of the Iri, a river of Greece, which flows past Sparta and discharges into the Gulf of Laconia, 30 m. long.

Eurus, the god of the withering east wind.

Eurydice. See Orpheus.

Eurystheus, the king of Mycenæ, at whose command, as subject to him by fate, Hercules was required to perform his 12 labours, on the achievement of which depended his admission to the rank of an immortal.

Eusebius Pamphili, a distinguished early Christian writer, born in Palestine, bishop of Cæsarea in 313; headed the moderate Arians at the Council of Nice, who shrank from disputing about a subject so sacred as the nature of the Trinity; wrote a history of the world to A.D. 328; his "Ecclesiastical History" is the first record of the Christian Church up to 324; also wrote a Life of Constantine, who held him in high favour; many extracts of ancient writers no longer extant are found in the works of Eusebius (about 264-340).

Eustachio, Bartolommeo, an Italian physician of the 16th century; settled at Rome, made several anatomical discoveries, among others those of the tube from the middle ear to the mouth, and a valve on the wall of the right auricle of the heart, both called Eustachian after him.

Eustathius, archbishop of Thessalonica, a Greek commentator of Homer, born in Constantinople; a man of wide classical learning, and his work on Homer of value for the extracts of writings that no longer exist; d. 1198.

Euterpë, the Muse of lyric poetry, represented in ancient works of art with a flute in her hand.

Eutropius, Flavius, a Roman historian, secretary to the Emperor Constantine; wrote an epitome of Roman history, which from its simplicity and accuracy still retains its position as a school-book; d. about 370.

Eutyches, a Byzantine heresiarch, who, in combating Nestorianism (q. v.), fell into the opposite extreme, and maintained that in the incarnation the human nature of Christ was absorbed in the divine, a doctrine which was condemned by the Council of Chalcedon in 448 (378-454).

Eutychianism. See supra.

Euxine, a Greek name for the Black Sea (q. v.).

Evander, an Arcadian, who is said to have come from Greece with a colony to Latium and settled in it 60 years before the Trojan war, and with whom Æneas formed an alliance when he landed in Italy; he is credited with having introduced the civilising arts of Greece.

Evangelical, a term applied to all those forms of Christianity which regard the atonement of Christ, or His sacrifice on the Cross for sin, as the ground and central principle of the Christian faith.

Evangelical Alliance, an alliance of Christians of all countries and denominations holding what are called evangelical principles, and founded in 1845.

Evangelical Union, a religious body in Scotland which originated in 1843 under the leadership of James Morison of Kilmarnock, and professed a creed which allowed them greater freedom as preachers of the gospel of Christ. See Morisonianism.

Evangeline, the heroine of a poem by Longfellow of the same name, founded on an incident connected with the expulsion of the natives of Acadia from their homes by order of George II.

Evangelist, a name given in the early Church to one whose office it was to persuade the ignorant and unbelieving into the fold of the Church.

Evans, Sir de Lacy, an English general, born at Moeg, Ireland; served in the Peninsular war; was present at Quatre-Bras and Waterloo; commanded the British Legion sent to assist Queen Isabella in Spain, and the second division of the army in the Crimea and the East; was for many years a member of Parliament (1787-1870).

Evans, Mary Ann, the real name of George Eliot (q. v.).

Evelyn, John, an English writer, born at Wotton, Surrey; travelled in France and Italy during the Civil War, where he devoted much time to gardening and the study of trees; was author of a celebrated work, entitled "Sylva; or, A Discourse of Forest Trees," &c.; did much to improve horticulture and introduce exotics into this country; his "Memoirs," written as a diary, are full of interest, "is justly famous for the fulness, variety, and fidelity of its records" (1620-1706).

Everest, Mount, the highest mountain in the world; is one of the Himalayan peaks in Nepal, India; is 29,002 ft. above sea-level.

Everett, Alexander Hill, an American diplomatist and author, born at Boston; was U.S. ambassador at The Hague and Madrid, and commissioner to China; wrote on a variety of subjects, including both politics and belles-lettres, and a collection of critical and miscellaneous essays (1792-1847).

Everett, Edward, American scholar, statesman, and orator, brother of the preceding; was a Unitarian preacher of great eloquence; distinguished as a Greek scholar and professor; for a time editor of the North American Review; was a member of Congress, and unsuccessful candidate for the Vice-Presidency of the Republic; his reputation rests on his "orations," which are on all subjects, and show great vigour and versatility of genius (1794-1865).

Everlasting No, The, Carlyle's name for the spirit of unbelief in God, especially as it manifested itself in his own, or rather Teufelsdröckh's, warfare against it; the spirit, which, as embodied in the Mephistopheles (q. v.) of Goethe, is for ever denying,—der stets verneint—the reality of the divine in the thoughts, the character, and the life of humanity, and has a malicious pleasure in scoffing at everything high and noble as hollow and void. See Sartor Resartus.

Everlasting Yea, The, Carlyle's name for the spirit of faith in God in an express attitude of clear, resolute, steady, and uncompromising antagonism to the Everlasting No, on the principle that there is no such thing as faith in God except in such antagonism, no faith except in such antagonism against the spirit opposed to God.

Eversley, a village in Hampshire, 13 m. NE. of Basingstoke; the burial-place of Charles Kingsley, who for 35 years was rector of the parish.

Eversley, Charles Shaw Lefevre, Viscount, politician; graduated at Cambridge; called to the bar; entered Parliament, and in 1839 became Speaker of the House of Commons, a post he held with great acceptance for 18 years; retired, and was created a peer (1794-1888).

Evil Eye, a superstitious belief that certain people have the power of exercising a baneful influence on others, and even animals, by the glance of the eyes. The superstition is of ancient date, and is met with among almost all races, as it is among illiterate people and savages still. It was customary to wear amulets toward the evil off.

Evolution, the theory that the several species of plants and animals on the globe were not created in their present form, but have all been evolved by modifications of structure from cruder forms under or coincident with change of environment, an idea which is being applied to everything organic in the spiritual as well as the natural world. See Darwinian Theory.

Ev`ora, a city of Portugal, beautifully situated in a fertile plain 80 m. E. of Lisbon, once a strong place, and the seat of an archbishop; it abounds in Roman antiquities.

Evremond, Saint, a lively and witty Frenchman; got into trouble in France from the unbridled indulgence of his wit, and fled to England, where he became a great favourite at the court of Charles II., and enjoyed himself to the top of his bent; his letters are written in a most graceful style (1613-1703).

Evreux (14), capital of the dep. of Eure, on the Iton, 67 m. NW. of Paris; is an elegant town; has a fine 11th-century cathedral, an episcopal palace with an old clock tower; interesting ruins have been excavated in the old town; is the seat of a bishop; paper, cotton, and linen are manufactured, and a trade is carried on in cereals, timber, and liqueurs.

Ewald, Georg Heinrich August von, a distinguished Orientalist and biblical scholar, born at Göttingen, and professor both there and at Tübingen; his works were numerous, and the principal were "The Poetic Books of the Old Testament," "The Prophets," and "The History of the People of Israel"; he was a student and interpreter of the concrete, and belonged to no party (1803-1875).

Ewald, Johannes, a Danish dramatist and lyrist, born at Copenhagen; served as a soldier in the German and Austrian armies; studied theology at Copenhagen; disappointed in love, he devoted himself to poetical composition; ranks as the founder of Danish tragedy, and is the author of some of the finest lyrics in the language (1743-1781).

Ewige Jude, the Everlasting Jew, the German name for the Wandering Jew.

Excalibur, the magic sword of King Arthur, which only he could unsheathe and wield. When he was about to die he requested a knight to throw it into a lake close by, who with some reluctance threw it, when a hand reached out to seize it, flourished it round three times, and then drew it under the water for good.

Excommunication, an ecclesiastical punishment inflicted upon heretics and offenders against the Church laws and violators of the moral code; was formulated in the Christian Church in the 2nd and 3rd centuries. It varied in severity according to the degree of transgression, but in its severest application involved exclusion from the Eucharist, Christian burial, and the rights and privileges of the Church; formerly it had the support of the civil authority, but is now a purely spiritual penalty.

Exelmans, Remy Joseph Isodore, Comte, a distinguished French marshal, born at Bar-le-Duc; entered the army at 16; won distinction in the Naples campaign, and for his services at Eylau in 1807 was made a Brigadier-General; was taken prisoner in Spain while serving under Murat, and sent to England, where he was kept prisoner three years; liberated, took part in Napoleon's Russian campaign, for his conduct in which he was appointed a General of Division; after Napoleon's fall lived in exile till 1830; received honours from Louis Philippe, and was created a Marshal of France by Louis Napoleon in 1851 (1775-1852).

Exeter (50), the capital of Devonshire, on the Exe, 75 m. SW. of Bristol, a quaint old town; contains a celebrated cathedral founded in 1112.

Exeter Hall, a hall in the Strand, London; head-quarters of the Y.M.C.A.; erected in 1831 for holding religious and philanthropic meetings.

Exmoor, an elevated stretch of vale and moorland in the SW. of Somerset, NE. of Devonshire; has an area of over 100 sq. m., 25 of which are covered with forest.

Exmouth (8), a noted seaside resort on the Devonshire coast, at the mouth of the Exe, 11 m. SE. of Exeter; has a fine beach and promenade.

Exodus (i. e. the Going out), the book of the Old Testament which records the deliverance of the children of Israel from Egyptian bondage, and the institution of the moral and ceremonial laws for the nation; consists partly of history and partly of legislation.

"Exodus from Houndsditch," the contemplated title of a work which Carlyle would fain have written, but found it impossible in his time. "Out of Houndsditch indeed!" he exclaims. "Ah, were we but out, and had our own along with us" (our inheritance from the past, he means). "But they that have come hitherto have come in a state of brutal nakedness, scandalous mutilation" (having cast their inheritance from the past away), "and impartial bystanders say sorrowfully, 'Return rather; it is better even to return!'" Houndsditch was a Jew's quarter, and old clothesmarket in London, and was to Carlyle the symbol of the alarming traffic at the time in spiritualities fallen extinct. Had he given a list of these, as he has already in part done, without labelling them so, he would only, he believed, have given offence both to the old-rag worshippers and those that had cast the rags off, and were all, unwittingly to themselves, going about naked; considerate he in this of preserving what of worth was in the past.

Exogens, the name for the order of plants whose stem is formed by successive accretions to the outside of the wood under the bark.

Exorcism, conjuration by God or Christ or some holy name, of some evil spirit to come out of a person; it was performed on a heathen as an idolater, and eventually on a child as born in sin prior to baptism.

Exoteric, a term applied to teaching which the uninitiated may be expected to comprehend, and which is openly professed, as in a public confession of faith.

Externality, the name for what is ab extra as apart from what is ab intra in determining the substance as well as form of things, and which in the Hegelian philosophy is regarded as working conjointly with the latter.

Extreme Unction, one of the seven sacraments of the Catholic Church; an anointing of consecrated or holy oil administered by a priest in the form of a cross to a sick person upon the eyes, ears, nose, mouth, hands, and face at the point of death, which is presumed to impart grace and strength against the last struggle.

Eyck, Jan van, a famous Flemish painter, born at Mass-Eyck; was instructed by his eldest brother Hubert (1370-1426), with whom he laboured at Bruges and Ghent; reputed to have been the first to employ oil colours (1389-1440).

Eylau, a small town, 23 m. S. of Königsberg, the scene of a great battle between Napoleon and the Russian and Prussian allies in February 8, 1807; the fight was interrupted by darkness, under cover of which the allies retreated, having had the worst of it.

Eyre, Edward John, explorer and colonial governor, born in Yorkshire; emigrated to Australia in 1832; successfully explored the interior of SW. Australia in 1841; governor of New Zealand in 1846, of St. Vincent in 1852, and of Jamaica in 1862; recalled in 1865, and prosecuted for harsh treatment of the natives, but was acquitted; his defence was championed by Carlyle, Ruskin, and Kingsley, while J. S. Mill supported the prosecution; b. 1815.

Eyre, Jane, the heroine of a novel of Charlotte Brontë's so called, a governess who, in her struggles with adverse fortune, wins the admiration and melts the heart of a man who had lived wholly for the world.

Ezekiel, a Hebrew prophet, born in Jerusalem; a man of priestly descent, who was carried captive to Babylon 599 B.C., and was banished to Tel-abib, on the banks of the Chebar, 201 m. from the city, where, with his family about him, he became the prophet of the captivity, and the rallying centre of the Dispersion. Here he foretold the destruction of Jerusalem as a judgment on the nation, and comforted them with the promise of a new Jerusalem and a new Temple on their repentance, man by man, and their return to the Lord. His prophecies arrange themselves in three groups—those denouncing judgment on Jerusalem, those denouncing judgment on the heathen, and those announcing the future glory of the nation.

Ezra, a Jewish scribe of priestly rank, and full of zeal for the law of the Lord and the restoration of Israel; author of a book of the Old Testament, which records two successive returns of the people from captivity, and embraces a period of 79 years, from 576 to 457 B.C., being a continuation of the book of Chronicles, its purpose being to relate the progress of the restored theocracy in Judah and Jerusalem, particularly as regards the restoration of the Temple and the re-institution of the priesthood.